Nicodemus appears three times in John's Gospel, yet many of us overlook the profound lessons his story teaches. His journey with Jesus reveals the struggle many believers face - the tension between intellectual understanding and spiritual surrender.
Nicodemus was no ordinary Pharisee. He was a member of the Sanhedrin, the ruling council, and part of the academic elite. Unlike many Pharisees who opposed Jesus, Nicodemus seemed genuinely interested in truth. He approached Jesus at night with respect, addressing him as "Rabbi" and acknowledging that God must be with him because of the signs he performed.
But Jesus' response challenged everything Nicodemus thought he knew: "Very truly, I tell you, no one can see the kingdom of God unless they are born again."
In John 3, Nicodemus comes to Jesus under the cover of darkness. He approaches with a statement that implies a question about Jesus' identity as the potential Messiah. Jesus responds by telling him he must be "born again" - a metaphor that would have been shocking to Nicodemus.
In first-century Judaism, being "born again" was language used for Gentile converts to Judaism. They were called "children newly born." Jesus was essentially telling this respected religious leader that he needed to start over completely - to become like a humble Gentile convert, the lowest among God's people.
Nicodemus' robes represented his status, prestige, and self-made identity. Jesus was asking him to take them off and become like a child again.
The second time we see Nicodemus is when Jesus interrupts the water ceremony at the festival, declaring, "Let anyone who is thirsty come to me and drink." This bold claim caused such offense that the Sanhedrin called an emergency meeting.
During this meeting, Nicodemus cautiously defended Jesus, asking, "Does our law condemn a man without first hearing him to find out what he's doing?" He wasn't following Jesus yet, but he was intrigued enough to speak up.
The final appearance of Nicodemus comes after the crucifixion. Along with Joseph of Arimathea (described as a "secret disciple"), Nicodemus helps prepare Jesus' body for burial, bringing an extravagant amount of burial spices - about 75 pounds of myrrh and aloes.
Interestingly, when Jesus' declared disciples had scattered, Nicodemus stepped forward. Yet he's never called a disciple in the Gospel, and he's absent from the book of Acts. He came close, but we don't know if he ever fully committed.
Nicodemus represents many believers who struggle with full surrender. He was intellectually curious about Jesus but hesitant to risk his position and identity. He wanted all his questions answered before becoming vulnerable.
This is a common struggle in Western Christianity. Many believers have a high view of God's Word and the intellectual side of faith but resist the experiential aspects of walking with the Spirit.
Many Christians today practice what might be called "functional cessationism" - they don't officially deny the supernatural gifts of the Spirit, but they take a passive stance toward them:
"If God wants to speak to me, I'm right here."
"If God wants to heal me, here I am."
"If God wants to fill my mouth with a miraculous word of knowledge, he knows where to find me."
his passive approach contradicts Scripture's instruction to "eagerly desire spiritual gifts" (1 Corinthians 14:1). We don't take this passive stance toward other spiritual disciplines like prayer or Bible reading.
Tolstoy wrote about a character on military leave who spent every night at the local pub telling war stories. Every story was true, but he had never left the barracks - he was merely repeating others' experiences.
Many Christians live this way spiritually. We study and discuss the lives of biblical saints, retelling their stories until we're convinced we've lived through them. But we're just hearing "the rumor of combat from the safety of the barracks."
The story of Augustine walking along the beach illustrates the importance of humility. When Augustine saw a child trying to put the ocean into a small hole, the child (possibly an angel) taught him that just as the ocean couldn't fit in the hole, the Trinitarian God couldn't fit in Augustine's mind.
This humility is what Nicodemus lacked. He couldn't let go of his robes - his status, his understanding, his control. To experience the kingdom of God, we must become like children again - helpless and dependent, but also wild, joyful, and free.
The subtle tragedy of Nicodemus is that he came so close to experiencing the fullness of life with Jesus but never fully surrendered. He represents many believers who remain on the periphery - interested in Jesus but unwilling to risk everything to follow Him.
Ask yourself these questions:
This week, challenge yourself to step out of your comfort zone and eagerly seek the gifts of the Spirit. Ask God to fill you with His power in a way that requires you to depend on Him completely. Remember that true spiritual growth often requires us to feel like beginners again - like children learning to play the piano who can't find middle C without help.
Don't settle for hearing stories about God's power. Experience it for yourself by taking off your robes of self-sufficiency and becoming like a child again.