In Acts 14, we encounter a fascinating story that reveals how ancient people understood the supernatural world around them. When Paul healed a crippled man in Lystra, the crowd's immediate reaction was to shout, "The gods have come down to us in the likeness of men!" This response opens a window into the ancient worldview that shaped how people in Paul's time understood divine encounters.
Modern Christians often struggle to understand the ancient world's perspective on gods because we've been shaped by centuries of Christian tradition. We tend to dismiss ancient gods as mere myths or stories, but this misses a crucial point: people don't follow something unless they're getting something out of it.
Just as people continue destructive addictions because they receive some benefit, ancient peoples wouldn't have worshiped these gods unless they experienced real encounters or benefits. The disconnect isn't as clear-cut as we might think - many Christians today pray without expecting anything to happen, go through religious motions, or attend church without truly engaging with God's presence.
The Greek conception of deity contrasts sharply with Jewish and Christian understanding. For the Greeks, gods were not transcendent and passive, but immanent and active. They didn't create the cosmos but came into being after it. This led to several important distinctions:
Olympians: The immortal gods like Zeus, Athena, Apollo, and Poseidon - the familiar characters we know from mythology.
Chthonic Gods: Deities associated with earth, weather, agriculture, nature, and the underworld.
Heroes: Originally mortal beings (or half-mortal with one divine parent) who were later deified after death.
Unlike our understanding of God as omnipotent and omniscient, Greek gods were considered more powerful than humans but still subject to fate. They had families, genealogical relationships, and could produce offspring with each other - much like an extended supernatural family.
When the crowd in Lystra saw Paul heal the crippled man, they called Barnabas "Zeus" and Paul "Hermes" because he was the chief speaker. But notice their specific words: "The gods have come down to us in the likeness of men."
This phrase reveals something crucial. In Greek mythology, when gods appeared in physical form, they looked like humans but weren't actually human. They were "in the likeness" of men - similar but not the same. This is fundamentally different from the Christian doctrine of incarnation, where Jesus was fully human and fully God.
Paul's response to being worshiped reveals important theological truths. He tells the crowd that God "allowed all the nations to walk in their own ways" in past generations, referencing the Deuteronomy 32 worldview where God divided the nations after Babel.
Yet even in this division, God didn't abandon humanity completely. Paul explains that God "did not leave himself without witness" - providing rain, fruitful seasons, food, and gladness as evidence of His goodness and existence.
Romans 1 explains why reasoning with unbelievers about God can be so challenging. Paul writes that although what can be known about God is plain to them through creation, "they became futile in their thinking and their foolish hearts were darkened."
This means their ability to think clearly about spiritual matters is compromised. You can't simply reason someone into heaven - they must want to change their mind first.
The chapter ends with a dramatic event: Jews from Antioch and Iconium persuaded the crowds to stone Paul, dragging him out of the city "supposing that he was dead." But when disciples gathered around him, "he rose up and entered the city."
This raises intriguing questions. People in that era regularly witnessed violent deaths - they knew what dead bodies looked like. The text suggests they weren't just guessing about Paul's condition. This event may connect to Paul's later description in 2 Corinthians 12 of being "caught up to the third heaven" fourteen years earlier.
Whether Paul actually died and was resurrected, or God confused those who stoned him, something supernatural clearly occurred that defied natural explanation.
Culture profoundly influences how we communicate and understand spiritual truths. Paul spoke within the cultural context of his audience, addressing their worldview and assumptions. When we ignore this cultural background, we miss important nuances in Scripture.
Just as someone might walk differently in Madrid than in Arkansas due to cultural adaptation, Paul communicated differently to different audiences based on their cultural understanding of the supernatural world.
Many American Christians struggle to understand that a supernatural world exists all around us. Those coming out of occult backgrounds often have a more acute awareness of spiritual realities than longtime church members.
One woman, after being baptized out of the occult, couldn't understand why church members seemed so casual in God's presence. She recognized they were "allowed to sit in the presence of the most powerful being in the universe" yet acted as if nothing significant was happening.
This passage challenges us to examine our own awareness of God's presence and power. Are we living with the recognition that we regularly encounter the supernatural? Do we approach worship, prayer, and Scripture with the reverence due to the Creator of the universe?
The ancient world understood that spiritual forces were real and active. While we don't worship false gods, we can learn from their recognition that the supernatural realm impacts daily life. God is not distant or inactive - He is present, powerful, and engaged with His creation.
This week, consider how you might cultivate greater awareness of God's presence in your daily life. When you sing worship songs, remember you're addressing the Almighty. When you pray, recognize you're speaking to the One who could end everything with a word but chooses grace instead.
Questions for Reflection: