Have you ever wondered how people in the Old Testament could see God and live? Scripture tells us that no one can see God and live, yet we find numerous accounts of God appearing to people throughout the Old Testament. This apparent contradiction reveals something profound about God's nature and His desire to connect with humanity.
The story of Abraham's calling is more complex than we often realize. While Genesis 12 records God's famous call to Abraham to leave his country, this wasn't their first meeting. According to Acts 7:2-4, "The God of glory appeared to our father Abraham when he was in Mesopotamia before he lived in Haran."
The key word here is "appeared." When someone appears to you, what must happen for you to recognize them? You must be able to see them. This wasn't just a voice or a feeling - it was a visible manifestation of God.
Throughout Genesis, we repeatedly read that "the Lord appeared" to Abraham and other patriarchs. In Genesis 12:7, after Abraham arrives in Canaan, "the Lord appeared to Abram and said, 'To your offspring I will give this land.'" This pattern of visible manifestations was God's normal way of interacting with the patriarchs.
One of the most fascinating aspects of these encounters is how "the Word of the Lord" is described. In Genesis 15, we read that "the word of the Lord came to Abraham in a vision." But notice what happens next - this Word "brought him outside" to show him the stars.
How do you bring someone outside? You need physical presence. Voices don't escort people outdoors - only embodied beings do that.
Jesus himself provides the answer to this mystery. In John 8:56, He tells the Jewish leaders, "Your father Abraham rejoiced that he would see my day. He saw it and was glad." When they questioned this claim, Jesus responded with the stunning declaration: "Before Abraham was, I am" (John 8:58).
Jesus was claiming to be the visible manifestation of God that Abraham encountered. The Word who appeared in human form throughout the Old Testament was none other than the pre-incarnate Christ.
Genesis 18 provides one of the clearest examples of God's physical manifestation. The chapter begins: "The Lord appeared to him by the oaks of Mamre... and behold, three men were standing in front of him."
One of these three men was the Lord himself. Abraham recognized this and offered them hospitality, including washing their feet and providing food. The text explicitly states that they ate the meal Abraham prepared.
This raises important questions: If God cannot take physical form, how could He have feet to be washed? How could He eat food? The text presents these as literal, physical realities.
God's visible appearances served a crucial purpose. For Abraham's protection and understanding, God chose to "blunt the light of his own glory" and appear in a form that Abraham could process and relate to as a person.
This wasn't God diminishing Himself, but rather God accommodating human limitations so that genuine relationship could occur.
The story of young Samuel provides another powerful example. When God called Samuel, the text says "the Lord came and stood there and called out" (1 Samuel 3:10). God didn't just speak from heaven - He physically stood before Samuel.
The chapter concludes by noting that "the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord" (1 Samuel 3:21). The association between "the word of the Lord" and visible appearances is unmistakable.
One remarkable aspect of Abraham's encounter with the visible God is found in Genesis 18, when God reveals His plan to destroy Sodom and Gomorrah. Abraham doesn't simply accept this decree - he argues with God, negotiating for the lives of any righteous people in the cities.
Abraham addresses God directly, saying, "Far be it from you to do such a thing... Will not the judge of all the earth do justice?" (Genesis 18:25). God doesn't rebuke Abraham for this questioning - instead, He engages in the conversation.
This teaches us that God welcomes honest dialogue. Unlike earthly authorities who might say "because I said so," God invites us to understand His ways and even to express our concerns respectfully.
The prophet Jeremiah also encountered the Word of the Lord in physical form. When called to ministry, Jeremiah writes that "the Lord stretched out his hand and touched my mouth" (Jeremiah 1:9).
Voices don't have hands. Sounds can't reach out and touch people. This language clearly describes a physical, embodied presence - the Word of the Lord appearing in human form.
The Apostle John understood this connection perfectly. When he wrote, "The Word became flesh and dwelt among us" (John 1:14), he was describing the ultimate fulfillment of what had been happening throughout the Old Testament.
The same Word who appeared to Abraham, Samuel, and Jeremiah took on permanent human form in Jesus Christ. The incarnation wasn't God's first time appearing in human form - it was the culmination of His ongoing desire to relate to humanity in a personal, visible way.
These Old Testament appearances help us understand that the Trinity wasn't a New Testament invention. The concept of multiple persons within the Godhead - including a visible Yahweh on earth and an invisible Yahweh in heaven - is woven throughout the Hebrew Scriptures.
This understanding would have been familiar to faithful Jews of Jesus' day, making His claims about His divine identity more comprehensible within their theological framework.
Understanding God's visible appearances in the Old Testament should transform how we view our relationship with Him today. God has always desired intimate, personal connection with His people. He didn't remain distant and aloof but chose to appear in ways that humans could understand and relate to.
This same God who walked with Abraham, stood before Samuel, and touched Jeremiah's mouth is the God who became incarnate in Jesus Christ. He remains approachable, relational, and deeply invested in our lives.
Questions for Reflection:
This week, challenge yourself to engage with God more personally and honestly. Remember that He welcomes your questions, values your input, and desires genuine relationship with you - just as He did with the patriarchs and prophets of old.