In the Old Testament, there's a beautiful pattern that many Christians miss entirely - the concept of God as the "rider of the clouds." This imagery appears throughout Scripture and points directly to the divine nature of Jesus Christ, helping us understand one of His most important titles: the Son of Man.
Throughout the Old Testament, riding on clouds is consistently associated with deity. This wasn't just poetic language - it was a deliberate theological statement that the Israelites would have understood clearly.
Scripture repeatedly describes God as the one who rides through the heavens:
This pattern establishes that cloud-riding is exclusively divine activity - only God rides the clouds.
In the ancient Near East, the storm god Baal was known as the "rider of the clouds." When Israelite writers used this imagery for Yahweh, they weren't borrowing from pagan sources - they were making a bold theological statement: "You've got the wrong cloud rider. Baal isn't the true rider of the clouds - Yahweh is."
This cultural context makes the imagery even more powerful. The Israelites were essentially saying to surrounding nations: "Your gods are false. Our God is the true deity who commands the heavens."
Daniel 7 contains one of the most significant Messianic prophecies in the Old Testament, featuring a divine council scene that reveals crucial truths about the coming Messiah.
Daniel 7:9-10 describes a heavenly courtroom: "As I looked, thrones were placed, and the Ancient of Days took his seat... A thousand thousands served him, and ten thousand times ten thousand stood before him. The court sat in judgment, and the books were opened."
Notice the plural "thrones" - this indicates multiple divine beings in council, not just one throne for God alone.
In Daniel 7:13-14, we see the pivotal moment: "I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom that all peoples, nations, and languages should serve him."
This figure is described as "one like a son of man" - appearing human but arriving on the clouds of heaven, which we've established is exclusively divine activity. He receives eternal dominion over all nations - something only deity can possess.
Many scholars debate whether "Son of Man" indicates divinity or simply humanity. The answer depends on context, but when connected to Daniel 7, the divine implications are unmistakable.
The most powerful example occurs during Jesus' trial in Matthew 26:63-66. When the high priest demands to know if Jesus is "the Christ, the Son of God," Jesus responds: "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven."
The high priest's reaction reveals everything: "He has uttered blasphemy! What further witnesses do we need? You have now heard his blasphemy. What is your judgment?" They answered, "He deserves death."
Caiaphas understood exactly what Jesus was claiming. By quoting Daniel 7:13 and identifying Himself as the Son of Man coming on clouds, Jesus was claiming to be:
The high priest had only two choices: accept Jesus as divine or condemn Him for blasphemy. He chose the latter because he couldn't accept the truth of Jesus' identity.
Understanding Jesus as the divine Son of Man helps us grasp the full scope of His mission. He came not just as a human teacher or even a human Messiah, but as God incarnate - the ultimate Davidic king who would reclaim the nations and establish an eternal kingdom.
The suffering servant and the glorious king are the same person. As Luke 17:24-25 shows: "For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer many things and be rejected by this generation."
This understanding transforms how we view Jesus' identity and mission. He isn't just a good teacher or even just the Messiah - He is God incarnate, the divine Son of Man who has all authority in heaven and earth.
When we sing "Days of Elijah" with its chorus "Behold, He comes, riding on the clouds," we're not just using poetic language. We're declaring the divine nature of Jesus Christ and His ultimate victory over all opposing powers.
This week, challenge yourself to see Jesus not just as your Savior, but as the divine Son of Man who rides the clouds with all authority. Let this truth impact how you pray, how you face challenges, and how you share your faith with others.
Consider these questions as you reflect on this truth:
The Jesus who walked on earth is the same divine Son of Man who will return riding on the clouds. This isn't just theology - it's the foundation of our hope and the source of our confidence in His ultimate victory over every opposing force