There is a question every person must eventually answer: Who is Jesus, really? Not a vague spiritual figure, not a moral teacher among many, but the specific, historical, bodily-raised-from-the-dead Jesus of the New Testament. The answer to that question changes everything.
When you begin comparing Jesus to the founders of other world religions, something stands out immediately. Every other major religious figure in history carries a documented moral failure or scandal.
The Bible itself does not shy away from the failures of its heroes. David was an adulterer and a murderer. Solomon fell into idolatry at the height of Israel's glory. Yet with Jesus, there is nothing. No scandal. No moral failure. Even Pilate and the Roman soldiers at His crucifixion declared they found no fault in Him.
His disciples, who lived with Him closely, never broke from Him over a character failure. They saw everything, and they stayed.
C.S. Lewis made this argument clearly, and it holds up. Jesus does not leave room for the comfortable middle ground of calling Him simply a great moral teacher. He claimed that whoever had seen Him had seen the Father. If that claim was false, it deserved death under Jewish law as blasphemy.
So the options are limited to three:
The problem with the first two options is that nearly all of Western civilization has been built on His teachings. You cannot dismiss the source while keeping the fruit.
The New Testament writers were not writing poetry or mythology. They were making precise theological claims about the nature of Jesus.
Paul writes in Colossians that Jesus is "the image of the invisible God, the firstborn of all creation." - Colossians 1:15 English Standard Version (ESV)
In Philippians, Paul says that before the Incarnation, Jesus existed "in the form of God" and did not count equality with God a thing to be grasped. The author of Hebrews states that Jesus "is the radiance of the glory of God and the exact imprint of His nature." - Hebrews 1:3 English Standard Version (ESV)
John, who walked with Jesus personally, opens His Gospel by declaring that Jesus was God before creation and that through Him all things were made.
Every pagan religious system throughout history has told the same story: man reaches upward and becomes divine. Christianity tells the opposite story. God came down and became man.
The Incarnation is not a metaphor. Jesus was fully God and fully human, not a divine being who merely appeared human. The early church fathers described this mystery carefully: two complete natures in one person, without confusion between them.
This is genuinely beyond full human comprehension, and that is actually the right response. If the Incarnation does not raise more questions than it answers, you may not be grappling with the full weight of who God is. The mystery is not a weakness of the faith. It is a sign that we are dealing with something real and infinite.
The resurrection of Jesus is not a footnote or a spiritual metaphor. It is the central, non-negotiable claim of the Christian faith. Paul states it plainly: "And if Christ has not been raised, your faith is futile and you are still in your sins." - 1 Corinthians 15:17 English Standard Version (ESV)
This is not a claim about a feeling or an inner spiritual experience. It is a claim about a physical body that went into a sealed, guarded tomb and came out alive.
The tomb was guarded by Roman soldiers. The penalty for a Roman soldier falling asleep on guard duty was death. Yet two of those soldiers lived to give a false testimony about what happened, which itself suggests something extraordinary occurred that required an explanation.
A massive stone had been rolled across the entrance. The body disappeared. And then hundreds of people reported seeing Jesus alive over the following weeks.
The apostles and early witnesses did not benefit from their testimony. They were tortured and executed for it. John, the only apostle not martyred, was boiled in oil and bore the physical consequences for the rest of his life. These were not people protecting a comfortable story. They gave everything for what they had seen.
People do not willingly die for something they know to be a lie.
The resurrection was not simply good news for one man. It was a cosmic event. In the same way that God spoke the universe into existence from nothing, He gave new life to a dead human body. These are the two most staggering acts in all of history, and the same God is behind both of them.
Because Jesus rose bodily, His resurrection guarantees the future bodily resurrection of all who belong to Him. It also guarantees the renewal of the created world itself. The physical matters to God. He did not abandon creation. He redeemed it.
As Acts 2:27 records the promise: "For you will not abandon my soul to Hades, or let your Holy One see corruption." - Acts 2:27 English Standard Version (ESV)
In 1923, Princeton scholar J. Gresham Machen wrote a book called "Christianity and Liberalism." He argued that a Christianity that strips away the transcendence of God, the deity of Christ, the virgin birth, the substitutionary atonement, the physical resurrection, and the authority of Scripture is not a more enlightened Christianity. It is a different religion entirely.
He was called a bigot and intolerant. But the trajectory of many mainline denominations since then has proven his concern well-founded. Even the secular literary critic Harold Bloom, who held no Christian beliefs Himself, admitted in 1992 that He had never seen a stronger case made for the argument that institutional Christianity must regard cultural liberalism as an enemy to faith.
Liberalism cannot save anyone. It cannot die in your place. Only Jesus can.
There are ultimately two ways of seeing the world. One says that everything is connected, that the divine is within us, that humanity can reach upward toward God through spiritual effort or enlightenment. The other says that God and creation are distinct, that humanity is fallen and separated from a holy God, and that reconciliation required God Himself to cross that divide.
Jesus is the only point in history where the Creator and the creature came together in one person. Not to make humans divine, but to reconcile sinful humanity to a holy God by absorbing the penalty for sin Himself.
His perfect life is our claim to righteousness. His death is our claim to forgiveness. His resurrection is our guarantee of life.
Paul's words in Ephesians are a call to clarity and courage: "Put on the whole armor of God, that you may be able to stand against the schemes of the devil." - Ephesians 6:11 English Standard Version (ESV)
The battle is not against people. It is against the spiritual forces and false ideas that pull people away from the truth. The answer is not to retreat or to soften the message. It is to stand firm and to speak boldly.
Paul himself asked for prayer that he would "declare it boldly, as I ought to speak." - Ephesians 6:20 English Standard Version (ESV) That same boldness is needed today.
This week, take time to consider where you actually stand on the question of who Jesus is. Not the version of Jesus that is comfortable or culturally acceptable, but the Jesus of the New Testament who claimed to be God, died on a cross, and walked out of a guarded tomb three days later.
If you believe that, it should change how you speak about your faith to others. There is someone in your life right now who is drifting toward a worldview that cannot save them. You have been given the truth. Speak it with clarity and with love.
Ask yourself these questions this week:
Jesus walked out of the grave. That changes everything. Live like it does.